Recently, world events overwhelmed me and I become weak, unbelieving and fearful. It seemed that I lost hope and my desire to move forward and attempt things for God. What can God accomplish and do in times such as these. Can I be used to bring healing and change to this world? During these tumultuous days, I am reminded of a request Mordecai made of Queen Esther concerning the fate of their nation in captivity in Persia: “For if you remain silent at this time, relief and deliverance will arise for the Jews from another place, but you and your Father’s house will perish” (Esther 4:14a) We must not remain silent. Esther chose to use her voice and to speak into a dangerous situation facing her nation. God has a plan and during times of duress we need to listen to His voice. Mordecai continued to exhort Esther: “And who knows whether you have come to the kingdom for such a time as this?” (Esther 4:14b) We are needed. Esther did not want to rock …
I consider myself an intercessor and it has taken the full length and breadth of 30 years to understand what intercession is and who I am in this gifting and calling. Intercessors, in their various roles, stand in the gap for people in prayer and worship to enhance God’s presence, draw people in and bring them into a more intimate experience and connection with God. Not everyone is called to intercede in this way. There are many roles that intercessors play and one person does not do it all. I am a dancer and along with other women, I dance in church during worship with ribbons, scarves and flags. As intercessors we need to be sensitive to shifts in the spiritual realm. We often find ourselves pressing into these shifts to enhance the worship and/or step into warfare to exercise authority over the enemy and his strongholds. There are moments in worship on Sunday mornings when I grab a flag and begin to intercede with the flag during the height of worship. At other times, …
[by Dean Smith] In an earlier post, I discussed Jesus’ parable on prayer. It involved a woman’s run-in with a corrupt judge (Luke 18:2-8). It was an interesting passage as the Greek words portrayed intercession as little more than a street fight. As Jesus wraps up this teaching, He clearly wants to separate our Heavenly Father from the character of the Judge and says: “Now will not God bring about justice for His elect who cry [boao] to Him day and night, and will he delay long over them.” (v 7 NASV) Where the judge was selling justice to the highest bidder, God wants to bring justice to those who cry out for help. Where corrupt judges delay justice as a subtle hint money is needed to open doors, God wants to answer quickly.
[by Dean Smith] We all struggle for answered prayer. Sometimes we wonder if God even heard us. When we look at the Gospels, Jesus used a variety of parables to teach on prayer. One found in Luke 18:2-8 — involves a widow who was taken advantage of by an unscrupulous person and went before a judge seeking legal help. We are told the judge did not fear God and did not respect man (v 2). It was a simple way of saying he was corrupt. Justice was for sale in this town.
Several years back, my wife and I attended a camp meeting in the U.S. God was moving in the services through the Toronto revival and both of us were impacted by God’s Spirit. One night, I felt the Lord say He wanted me to stay in the tabernacle and pray for three hours after the service. The meetings were going late, so it would be about three in the morning before my head hit the pillow. My preference was to go to bed. But it seemed like God, so I decided to do it. Now to be honest, I was very legalistic about the time and I looked at my watch every 15 minutes or so to see how much time had passed. I was a true watchman. God was going to get three hours and not a minute more.
When the pharisees asked Jesus what the greatest commandment was, He replied: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” (Luke 10:27 NASV) Can anyone be commanded to love God or love anyone for that matter? Yet we are told this is the greatest commandment for a believer. How do we do it? The Apostle John provides the answer: “We love because He first loved us” (1 John 4:19 NASV) The key to being able to love God is first understanding and believing that God loves you and this is our “great” struggle to obeying the “greatest” commandment. A study by Baylor University, published in the journal Sociology of Religion, concluded that understanding God loves us is even an important key to successful prayer.
A few year’s back, my wife was talking to a woman who told of struggles with her oldest son. He was having problems at school and teachers were constantly asking his mother to come in to deal with behavioral issues. As they discussed what was happening, the woman shared that the boy was her only child from a previous marriage. Divorced, she had remarried and now she and her new husband had children of their own. However, the step-father was finding it difficult accepting the oldest son. He found it hard to praise him and easy to criticize. My wife heard the story, saw the need and decided to pray about it. For the next two and half weeks, this became the focus of her prayers.
Researchers from the Intermountain Heart Institute in Murray, Utah have concluded there are health benefits to fasting. In particular, they pointed to its benefits with those struggling with diabetes. The researchers said an occasional one-day, water-only fast, can help those in a pre-diabetic stage. This is the stage where people have high glucose or sugar levels, but not high enough to be considered diabetic. They stated by occasionally fasting a person can lower their glucose levels. It should not surprise us an important spiritual activity comes with a physical benefit.
Why doesn’t God answer my prayer? This question plagues many Christians. We pray and not only are there no answers, we wonder if God even heard us. When we look at the Gospels, we read a number of parables Jesus used to teach on prayer. I want to specifically look at one of them and draw out a key principle to successful prayer. The account is found in Luke 11:5-13. This parable– following on the heels of Jesus’ teaching on the Lord’s prayer –is about a man who unexpectedly had visitors show up at his home late at night. Without food to offer them, the man pops next door to a friend’s place to borrow some bread.
Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. (Ezekiel 36:26 NASV) In the Old Testament, the prophet Ezekiel peering into the future saw a day when God would give people new spiritual hearts. This promise was fulfilled on the Day of Pentecost, Acts 2, when God poured out His Holy Spirit on the early church. That move was accompanied by many miraculous healings. But for Jon Funderburg, this promise of a new heart took on a very literal meaning. On February 2, 2006, Jon, 32, went to his doctor in Hot Springs, Arkansas complaining of a flu. With his symptoms worsening and an added complaint of stomach pain, the doctor ordered tests.
I am writing a series of articles on the Hebrew word “paga” commonly translated intercessor or intercession in the Old Testament. It is an unusual word that has a wide-range of meanings and each describes a particular attribute of intercession. In my earlier article, I discussed how “paga” referred to claiming territory for the Kingdom of God. In this post, I want to discuss the word “paga” and its meaning of negotiating with God on behalf of others.
This article is part of a series I am doing on the Hebrew word ‘paga’ translated intercession in the Old Testament. The word has a broad range of meanings that offer unique perspectives on intercession. In my earlier article, I discussed how the word was used to describe the spiritual warfare associated with intercession. Another one of the unusual ways ‘paga’ is used in the Old Testament is in staking out and claiming territory. After Israel entered the Promised Land, God gave each tribe an inheritance of land. In Joshua 16:5-7, we have a record of the territory given the tribe of Ephraim described as “the border of their inheritance.” “It went down from Janoah to Ataroth and to Naarah, then reached (paga) Jericho and came out at the Jordan.” (v 7 NASV) The word ‘paga’ is used in this passage to mark the territory or boundaries of each tribe’s inheritance. In almost every instance “paga’ described the outward border (see also Joshua 17:10, 19:11, 22, 26-27 etc). Paga is translated in this context as …
I have been doing a study on the Hebrew word ‘paga’ translated as intercessor or intercession in the Old Testament. This word has a large range of meanings and each of these help us better understand intercessory prayer. In my previous article, we saw ‘paga’ meant hitting the mark and discussed how God wants to guide the prayer of the intercessor. In this post, I want to look at a third usage of the word ‘paga’ — it means conflict or war. The word is used 15 times in the Old Testament to describe battle. In fact, it became synonymous for “falling upon” people or attacking them. (1 Samuel 22:17, Judges 8:21; Judges 15:12, 2 Samuel 1:15).
In my previous article on the Hebrew word “paga,” translated intercession in the Old Testament, I discussed one of its primary meanings which is “making contact” with God. This is what differentiates prayer and intercession. While prayer is one way communication — us talking to God, in intercession we make contact with God which leads to Him communicating with us. In the Old Testament, “paga” has many usages which give us different understandings of intercession. In this article, I want to look at the unusual way the word is used in Job 36:32.
Prayer warriors have written many books on prayer, but this statement was not from any of these writers. It came from the driest of all — The Theological Wordbook of the Old Testament . Yet, this quote from an article written by Dr. Victor Hamilton is extremely profound: “An intercessor is one who makes contact with God as opposed to many who simply dabble in prayer.” He made it while discussing the Hebrew word “paga” often translated “intercessor” or “intercession” in the Old Testament. I want to talk about intercession as defined by the word “paga.” It has a wide range of meanings and usages. Each of these shades serve up a fuller understanding of the word.