
Jesus entering Jerusalem for the last time by Jean Leon Gerome (1897) Wikipedia
There is a popular argument going around these days “Jesus never existed and we can prove it.”
At the time of Jesus, a Jewish writer named Philo lived in Alexandria, a large city on the coast of Egypt. Philo tried to integrate the Jewish religion with Greek philosophy, to make the Jews more Greek and Roman. Historically, he was not popular with his fellow Jews. We know about him now because Christians liked his writings.
It is interesting that Philo never once mentioned Jesus in his writings. This man lived when the New Testament tells us Jesus preached and did miracles, and Philo is silent about Jesus. Today, some critics are saying Christians believe in a made up character, the “Christ Myth.” You can search for “Philo” and the other terms on the Internet, but I don’t want to give links because most of the discussions are aggressive and offensive.
Today, Philo’s silence encourages some people to believe that Jesus never existed.
So what should we do with Philo?
The argument of silence is always weak; Philo wrote about things that interested him. Jesus and his cousin John the Baptist were two preachers from remote regions. People like that were common and often associated with the Essenes who left the Dead Sea Scrolls.
Philo was an aristocrat connected to the highest levels of society, and he lived in Alexandria, Egypt. Jesus was a village carpenter from the northern province of Galilee who was killed soon after he walked to Jerusalem. In the earliest days of the Christian Church, the movement probably looked like a cult from the back country that would soon disappear. Philo had other interests.
There is another ancient story that can help our understanding. In the year 64, about thirty years after the death of Jesus, and fifteen years from the death of Philo, a terrible fire broke out in the city of Rome. The Emperor Nero was in trouble over this, so he blamed the Christians, and started the first Roman persecution of Christians.
Nero’s actions show us something today.
![Graffiti on a Roman wall dated to the first century. It depicts a man worshipping a crucified donkey. The words read "Alexamenos worships [his] god." It is believed Roman soldiers were mocking a Christian solder. Wikipedia](https://openthewordblog.files.wordpress.com/2013/11/jesus-wall-graffiti-rome-crucified-donkey.jpg?w=840)
Thought from a negative perspective, this is one of the earliest drawings of Jesus. This graffiti on a Roman wall dated to the first century depicts a man worshiping a crucified donkey. The words read “Alexamenos worships [his] god.” It is believed Roman soldiers were mocking a Christian solder in their ranks. Wikipedia
In the year 64, no one disputed that Christians were the followers of a man named Jesus, even though they disputed everything they could about Christianity, with sincere hatred. At that time, eye witnesses who saw Jesus were still available. Our perspective, two thousand years later, cannot compete. Nero tried to exterminate the followers of a man named Jesus, a Jewish carpenter, thirty years after Jesus was executed.
When I was a young Christian, I used to puzzle over historical arguments about Christianity. How could I commit my life to something that was shaky historically? The answer is I can’t, but there is one argument that most scholars won’t talk about.
The Bible tells us that Jesus rose from the dead and that he promised to send his Holy Spirit to us in our life time. We don’t just read history, we make it. We need to look forward, not backward.
Jesus said: I will build my church; and the gates of hell shall not prevail against it. (Matthew 16:18)
Thirty years after the execution of an obscure Jewish carpenter that Philo ignored, his followers in Rome, more than 2000 kilometers away, were famous, and numerous, and well organized. Nero took full advantage because Jesus did indeed build his church.
I will ask the Father, and He will give you another Advocate to be with you forever, the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and He will be in you. (John 4:16 and 17)
It is true, the argument of silence is weak. This is the approach that Bart Ehrman and many other scholars take to support historicity of Jesus. However, the argument made here is that no one argued that the Christians in Rome in 64 AD followed a man named Jesus. Where is the supportive evidence of this? It seems to me that many people assume that because they were called Christians, they believed Jesus was Christ as we do today. Is there any contemporary evidence supporting this?
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The claims of the early Christians were broadcast openly and mocked openly. You may know of the graffiti picture of Jesus on the cross with a donkey head, described as the god worshiped by a Christian. The New Testament writings were contemporary and their claims about Jesus are assertive. I believe this reflects the culture of the first Christians. What we do not have is contemporary denial of the existence of Jesus. The mockers were never deniers.
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http://www.gospelsandhistory.eu/approfondimento.asp?ID=40
Interesting even if very technical discussion on the issue of Christian presence in Rome in 64 a.d. The thesis is that Christians did not exist yet, what Tacitus was referring to were Jews of messianic (“Christian” in Greek) creed. Fundamental the issue on manuscript interpolation.
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Early Christians were Messianic Jews. The distinction between Jews and Christians emerged gradually, and I know people today who do not accept the division. Believers existed, and that is enough for me.
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